The use of “God” in governmental oaths and political pledges seems to have two interesting and completely distinct sides. The first is that using God as a reference in such public forums as the Pledge of Allegiance, the swearing in of the President and of Congressmen, oaths in court, and many others, has become incredibly ingrained as part of these rituals—so much so, that for me at least, the “God” part almost slips by without notice of its significance and obvious Christian implication. The second point is how completely inappropriate it is to enforce Christian alliance in the public and political setting. No matter the subtlety of its inclusion, swearing to God should be an active decision and one amended or bypassed according to the person and their beliefs.
When I was growing up, we had to say the Pledge of Allegiance before class began every day. It never even occurred to me what the words actually meant—it just became routine. Just as hearing “do you swear to tell the true, the whole truth, and nothing but the truth so help you God” became white noise in criminal TV dramas and courtroom movies. I never thought “wait, what if that person doesn’t believe in God?! That’s not right!” but I also never felt that the oaths or words gained clout or legitimacy through their reference to God.
When I learned about the separation of Church and State, it didn’t take long to see the importance of such a rule, but it didn’t for a moment make me think back to the Pledge of Allegiance or listening to the Presidential induction ceremonies and its allusions to God. Once again, it seemed a harmless ritual, one as void of discrimination as it was of true religion.
But then I began to hear “God” thrown about in more political speeches. And hear stories about the GOP’s financial backing by Christian heavy-hitters. And it became clear the founding fathers had made the distinction between Church and State for a very good reason.
Last year, a bill was finally proposed that said people could use the religious texts of their choice (or lack there of) when swearing in to court. This seems to make sense. If people will feel more obligated to tell the truth if they swear to their god of choice, then by all means, let them swear. But the fact that for years, Muslims, Jews, atheists, (not to mention what I call “Christmas Christians”) etc have all been promising in court in the name of a Christian God to be honest, decent citizens seems to delegitimize the legal process and religion in general. People should only use religion in that situation if they make the conscious decision that their swearing by their faith will in the end, allow us to have more faith in their story.
Similarly, last year, a huge deal was made when Senator Keith Ellison asked to be sworn into Congress using the Koran instead of the Bible. Although it was a choice of all Congressmen how they were inducted, most chose to go with the Christian declaration, and many on Capital Hill and in the media took Ellison’s choice as a sign of immigration issues and threat of aligning with terrorism—when in fact the Senator’s decision should be irrelevant to the “goings-on” of Congress .
If swearing to the Koran makes him do a better job, why would anyone be against him doing so? If you are going to take an oath on a document, it should be with one that is consistent to your faith. Otherwise, what is the point?
Where we get into trouble is when politicians start to believe in the natural inclusion of the Bible into politics and policy. During the “trouble” with Senator Ellison, Senator Duncan Hunter declared that the Bible “is a common bond between the people of the United States…that holds out for the President or the Speaker of the House…right down into our townships.”
This is simply an untrue statement and pretty terrifying that it is held by someone in office. Our country is bound by the freedom of religious diversity, not a single Christian document, and the oaths, pledges, and promises our politicians and we ourselves make in the public setting need to hold true to this principle.
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