Archive for July, 2005

Change for a Paradigm: like you ain’t heard it before

Thursday, July 28th, 2005

It’s not that I’m against values regarding sex in education as Donovan suggests; rather, I’m against proscribing those values to children and young adults when they are perfectly capable of giving sex meaning themselves. I am more interested in opening a dialogue between adults and youth to facilitate the ridding of taboos, not around sex itself, but around talking about sex. Surrounding sex with a constructed, restricted discourse serves no good purpose especially when the primary message is "abstinence!"

Sex is powerful, no doubt there, but when the goal in education is to promote abstinence, the question is abstinence until when? If the answer is until marriage, then I have a problem with this and the place of this defunct institution in society. Folks today are putting off marriage or even serious partnering until much later in life. On a long enough time line, the expectation of abstinence becomes ridiculous. If the answer is "until you are ready," I have no problem with that, and the goal of the open discourse would be to help kids figure out when this is and let them decide what importance it will play in their life instead of putting some pre-packaged meaning with it and conflating that with marriage and family and gender, etc. When we draw relationships between these things for students, that’s when problems arise - sexuality tropes regarding gender get played out and it becomes women who are the keepers of the virtue, etc.

Perhaps by deconstructing and examining students’ preconceptions about the social meaning of sex in classrooms educators and young adults together can build a new paradigm around the sexuality of the young, and a new value system.

This has been Andy D.

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My example of marriage licences being withheld on economic grounds for thos…

Sunday, July 24th, 2005

My example of marriage licences being withheld on economic grounds for those who seek it as unconstitutional is comparable to the government requiring two medical opinions, which don’t come cheap, before allowing an abortion without providing recourse to financial subsidy. In both cases it is law requiring the spending of money to exercise a right. I am not oposed to two medical opinions before an abortion, as this seems a healthy practice, but if one cannot afford two docotor’s appointments, then there should be some recourse provided by the government that makes this a requirement.

Responding to Donovan apropos of "fundamental rights." I don’t think historical precedent is required to determine the fundamental nature of a right. Women’s suffrage is a great example in which such a right was not acknowledged until very recently in our society. It is not such a far stretch to pit abortion and marriage against each other in terms of fundamental rights. Both deal with the freedom to negotiate family relationships and identities as persons see fit.

I think the "mere window-dressing" that Donovan refers to in the Roe decision because framing abortion as Roe does, leaves the possibility that a woman does not have the absolute right to an abortion, only a medical right to save her own life if her fetus is threatening, deformed, or the result of rape. These are three suspect conditions at best, and it is not always the woman who gets to select her own treatment. Abortion should not be placed solely in a medical realm because the consequences of having a child go far beyond the nine-odd months of pregnancy and the medical aspects of birth.

This has been Andy D

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Matricide

Sunday, July 24th, 2005

Joe C has said: "Once a woman is pregnant, her life is changed immediately and forever.  She should stop smoking and drinking.  Towards the end of the pregnancy, physical capabilities are limited.  Then there’s labor.  Then the mother must nurse the child.  And all through this experience, there is generally an emotional bond formed between mother and child that a father will never know, even if he does stick around."

While I do not dispute that the emotional bonds between mothers and their children, it is just this kind of thing that when assumed as a norm is dangerous to those women who do not form this bond, then get stigmatized as a bad mother or as a failure or as a psychosis when perhaps despite the biology of her pregnancy and child-bearing the identity of "mother" never took in her life. It is this expectation that fosters destructive behavior towards children by mothers who have been told what they should be as mothers and don’t meet these demands. Identity is not beholden to biology or even culture sometimes, though influenced by both, it is through self-identification and attribution that identity is constituted. It is unfair to expect a woman to be a mother just because she gives birth. I know it sounds counter-intuitive, it is not. This is perhaps why children are given to adoption or why abortion is necessary. Perhaps a woman is not "ready" to be a mother, or perhaps she will never be "ready" and the identity of mother is not something that will ever enter her life despite what deterministic cultural norms about biology say.

This is why I believe the Roe v Wade decision to be deficient because instead of upholding a person’s right to determine their identity through choices about their bodies, it upholds the right of a medical practitioner to prescribe the necessary treatment to their patients, which while beneficial, does not deal with the gender-oriented discursive problems surrounding abortion. Sex education systems should be inclusive of this sort of consideration; not just "facts" of pregnancy and disease nor the benefits of abstinence.

This has been Andy D.

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Like a Virgin

Friday, July 22nd, 2005

There is a unique burden differentially placed on genders regarding sexuality. I have nothing new to add to the debate, but I feel it should be represented here on WIS. In a simplistic, vulgarized rendition: masculinity is defined in some ways by how much (hetero-normative) sex one can have; and femininity is defined by how closely-guarded one can keep their sex. This is not hard-and-fast analysis, nor is it the best descriptor of sexuality regarding gender. Desire obviously plays a huge part, not just over-simplified observations about gender identifications. Nevertheless, I still see evidence of assumptions about sexuality and the different genders’ roles in its regulation in the posts under the abortion topic.

Donovan calls for men to take responsibility for their part in pregnancy and pay for their share of obligations, but even in Nick’s posts in this issue, he speaks of "women with the fortitude to abstain from sex" and implicit in that use of gender is that girls are still the gender that must guard their virginity or chastity. It is the women who must regulate their own bodies and be responsible for what they are capable of doing (becoming pregnant). This makes a certain sense, and while it is unfair, it is completely understandable that biology and culture have colluded to put this burden on women. Men are held responsible for that one moment of putting a woman in the family way, but women are responsible for their bodies over the next nine months and perhaps even over the next eighteen years. Yet women are discouraged against aborting unwanted pregnancies with guilt - often religious, but sometimes secular or cultural.  Women have been made to feel guilty by the very discourse of abortion. Of course for, me it’s not a matter of right or wrong regarding abortion, it is a matter of providing less traumatic, less invasive, more humane methods for facilitating abortions. RU 486 is a step in the right direction. I believe that with responsibility over their bodies, women should have choices that enable them to carry out said responsibilities regarding what is best for their lives as they see fit free of subsumed cultural pressures

The problems with the cultural burdens of pregnancy and motherhood go way beyond abortion. Women are under such heavy expectations of motherhood, that to be a bad mother is one of the most incriminating identities to have in Western society - a burden that "dead-beat" dads, while also frowned upon, come no where near equaling in magnanimously negative connotations. Once a woman has a child, her life is expected to change completely while men seemingly walk away with a slightly negative stigma and a monthly child support payment. For women, a stronger social umbilical chord is in place long after the fleshy one is cut. Infanticide and postpartum depression ( a very common occurrence) are examples women who crack under this societal burden. There is no bigger social failure than a woman who kills her child. Certainly these occurrences have much to do with hormones, but there are several cases in which women kill their children systematically, long after postpartum depression-inducing hormones have subsided, and longer-lasting depression may have set in, perhaps from the expectations of how her life is supposed to be now that she has the identity as a mother.

My suggestion is not to have a motherless world. Someone of course must raise children, but I argue that the cultural scales are still weighted in favor of women serving a child-rearing domestic role while men are freer to shape their lives and identity regarding their children - men’s careers and lives are much less necessarily affected by being fathers than women’s are by being mothers. What’s worse is that biology (as an advent of the Western World) has lead to this cultural norm - as mammals (a classification named for the practice of motherly feeding of children from a woman’s own body), human mothers are identified as being the primary source of food for infants, and therefore the primary care-givers otherwise. This is actually not trans-cultural, but it is firmly in place in this culture right here.

It is a double-edged sword to strive for the alleviation of cultural tropes of motherhood from sexuality; on the one hand we may argue that women should have the right to an abortion because of their dominion over their own bodies and identities and any other life that may be dependent on these things. On the other, given acknowledgement of this responsibility, we may then argue that if one chooses to remain pregnant and brings a child to term, then the responsibility for one’s own creations continues through motherhood, and enforces a father’s obligation as less-than because of the lack of bodily connection he had with the infant. These aren’t my arguments, rather, they are my imaginings of what may be argued by some and ones we must deal with.

My suggestion is that in sex education we remove the burden of virginity-protecting from women in abstinence-only teaching. That we refrain from proscriptive discourse about how special sex is, or how dangerous it is, or how it should be saved for marriage, which enforces societal structures that really have little to do with the sex education most crucial to pubescent humans. Education about pregnancy and disease prevention as well as an open dialogue with adults about the emotional involvement of sex and relationships would be most beneficial to youth who may not identify with abstinence nor the institution of marriage. Men and women should be equally responsible for their bodies and their sexuality. Sex is most dangerous and destructive when it is conflated with things like masculine prowess, feminine virtue, and marriage. In these contexts it can facilitate disappointment, heartbreak, and irresponsibility.

This has been Andy D.

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I wish we had classes in high school that not only discussed the reproducti…

Monday, July 18th, 2005

I wish we had classes in high school that not only discussed the reproductive, disease, and mechanical aspects of sex, but that also spoke of sexuality in a social context inclusive of social scientific research done. Perhaps something more than a once-off lesson in health class leaving students saying where did that come from and teachers thinking thank god that’s over. I forum in which students and teachers could actually be comfortable discussing and dismantling peer pressure, heteronormativity, and other tropes constructed around sexuality that really leads to the problems with sex like unwanted pregnancy and heart-break. The discussion of sex matters is crucial. Of course some of the taboo of sex is what keep sit powerful and interesting, so i certainly wouldn’t want to lose all of that, but I don’t think that is actually possible from public schools.

This has been Andy D.

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Jane Crow

Sunday, July 17th, 2005

The reason I oppose mandatory, un-subsidized examinations for those seeking abortions is on the same grounds that the state can’t mandate the paying of taxes that inhibit the exercise of certain rights deemed fundamental by the Supreme court (like marriage in Loving v. Virginia). Example: marriage licenses. As ironic as this is coming from me, I view the right to an abortion more fundamental than the right to marriage. That said, there is precedent for the courts deeming unconstitutional such taxes as marriage license fees and poll taxes, on the basis that certain people would be thereby disenfranchised and denied a fundamental right on the basis of economic class. If a person seeks an abortion, and can’t afford two opinions, though it would be preferable to have them, the State should not be able to mandate this, thereby legally disallowing said person to have the Abortion. It’s like Jim Crow Laws for poor women’s bodies. Of course I have championed state-sponsored healthcare elsewhere, so in spirit I support Donovan’s suggestion, but I think enforcing such a policy without other shifts in the current system would be ineffectual if not harmful. I suggest that requiring two medical opinions really only speaks to the short comings of the Roe v. Wade decision, that is in the case the rights of doctors are upheld, not the rights of women to control their destinies and identities. I suppose it was easier to do this at the time, but I think we should be ready to move past this angle and examine issues of life and pregnancy more in-depth legally. Like I said, more shifts in thought and policy would be required.

This has been Andy D.

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Herpes and Windsurfing

Saturday, July 16th, 2005

Of my posts, Joe C says:

"insurance is racist and sexist/the philosophers I identify with kick the ass of the philosophers you identify with/I don’t trust you or respect you/we should socialize insurance/socializing insurance will probably never work/ok I razed everything to rubble somebody grab the mic"

Donovan says:

"Andy - an interesting approach to absolving yourself from responsibility for your views.  As you see it, insurance is evil, but you’ve no better alternative.  Instead, your critique is to misrepresent alternatives that would confront real burdens born in this world."

I say: Fuck it.

Yeah, I rant, but I also critique and reason. I never absolved myself of responsibility. I take responsibility for everything I say. Joe C is absolutely right - terrorism is anarchic acts performed to destroy a perceived evil without building anything in its place. The difference between my words and those bombs is that I’m not destroying anything. I’m questioning insurance in the free market. I’ve written several long posts on the matter and to have Donovan and Joe C vulgarize my position as insurance being unqualifiedly evil is insulting - I’ve qualified my distaste of the insurance industry - both of them have disagreed, let it go. Then they take the argument meta - painting me as a fascist who hates all he disagrees with and calling my reasonable distaste for insurance "really really insane stuff" is crueler than I ever get - the most I call anyone is a freakshow and that means almost nothing. So what the deal is?

If I don’t have a point, then don’t respond. Donovan is a would-be lawyer, he should know that if the prosecution doesn’t make it’s case, then the defense rests, and yet here are these long posts debunking my posts as irrational and unreasonable and totalitarian and insane. If I haven’t made my point, then back off, it should be self-evident. The fact that he keeps responding to tell me how unreasonable I am, should give him the hint - I’m bat-shit crazy with all my low-brow Marxian leftist ways and I’m obviously incapable to see through all of my emotional fervor and view the splendor of reason.

I have yet to laud the cases of government-subsidized healthcare in Canada and Scandinavia, and I have put this off for a reason - both don’t work that well. Their idea is great- free healthcare for all. That’s how it should be. Given the emphasis on safety for America’s citizens in initiative like the war on terror, the government has placed as it’s primary interest, the health of its citizenry. I have no problem with this as priority; I have a problem with spending money and lives on a war to save lives from the ravages of terrorism while people at home are left to fend for themselves against the ravages of disease and injury. My solution then for insurance, would be to socialize healthcare absolutely (more than social security, Medicaid, and Medicare), but learn from the mistakes of Scandinavia and Canada so that medical performance stays low and tax payers aren’t destroyed. I can’t think of any awesome ways to fund this shift, nor to insure that doctors and medical working entrepreneurs used to a free market system won’t be put-off by a government-controlled healthcare system. I just know that when I’m under the knife, I would rather my doctor not ask for proof of insurance before saving my life, nor do I want hospitals to be run by business men instead of doctors. I simply think that leaving something as important as insurance in the private sector, where how much money you spend could equal how much life you get is detrimental to the well-being of Americans. Of course, as already mentioned, I know that the government as it is, with lobbyist for pharmaceuticals and insurance companies, and the suspect complicity of the FDA with this VIOXX business, that such a shift to socialized healthcare would be difficult and require tons more work on the part of voters to insure that government capacity not fall-off, and that those under the influence of the health industry do not get re-elected.

Consumer advocacy is not conspiracy theory. In fact, one good aspect of a free market is that the conspiracy is not a secret at all - businesses want us to buy their products and services, and they will do everything in their power to get us to do so - from advertising to appealing to legislatures, often with campaign contributions, because why not? It’s all out there; there is no theory, it’s real, and everyone knows it. Why are there drug commercials on television? Everyone who watches prime time knows the Valtrex commercial - the nice lady with Herpes wind surfing! Now why are we seeing Valtrex, Levitra, and Zoloft commercials in prime expensive television real-estate when the only people who can enable our buying of these products are doctors? Maybe so Americans wanting to take these pills (perhaps for paranoid purposes) will go to doctors until they find one that will prescribe them. Maybe it’s for other reasons, but it’s kind of creepy anyway. Is this observation unreasonable? I haven’t suggested we ban drug companies from advertising, I only point out that it is odd they have to advertise at all when doctors are going to prescribe the correct drug for the corresponding malady regardless of their patient’s insistence. Is it unreasonable to suspect the drug companies of playing on American hypochondraisis? I don’t know. Maybe.

This has been Andy D.

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No Doi!

Saturday, July 16th, 2005

No, Donovan, I means giving us all a barcode-like serial number is dehumanizing. I think everyone should get social security as insurance at all times without bureaucracy, you know that from the Abortion Topic and my hatred of insurance. This has been Andy D.

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Go On, Touch It

Saturday, July 16th, 2005

I don’t know if I can do the 25 words or less that Joe C asks for, but it will be short. I understand Donovan’s valuing understanding of social processes, but understanding how something came to be in the world, all the myriad reasons it exists, or when unknowable all the potential reasons for it existing, is not good ground for actually validating its existence. I can understand how racism happens, why it exists, but after understanding, I shall still oppose it, and being reasonable about racism when confronting it won’t stop me from feeling powerful emotions that will be a large factor in how I act. Reason is not the end-all of human experience, as much as I am a fan of ethics and the reasoning positions behind ethical systems, perhaps how we live should be inclusive of emotion and emotional response. Emotion and passion are gifts, not hindrances of reasoning. Without them, reasoning would be hollow and thin. I assure MLKJ, of whom Donovan is a huge fan, did not change the world with reasoning, but with passion. So understanding terrorism is not the same thing as condoning it or validating it. And understanding insurance, is not the same as supporting it. Understanding the status quo., well yeah, you get the point.

Also, critiquing something does not mean I have to supply a good remedy. My job here can just be to point out what I feel and think are wrong and enlist the rest of the bloggers to think about possible solutions, and bring up further problems/issues. If I had all the answers pre-packaged, this wouldn’t be an exchange, it would be a lecture. An effectual change would take a large social shift in policies and practices, the discussion of which is not fit for one posting.

This has been Andy D

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Obviously

Friday, July 15th, 2005

Also, the function of social security is to brand us from birth with a bar code, to both facilitate our dehumanization and to aid in identity theft. How will they ever rationalize the social security number system when they alleviate its namesake?

This has been Andy, the human robot.